Worthy to Inherit — Who May Succeed
Digne d'hériter — Qui peut succéder
Diy pou Eritye — Ki Moun Ki Ka Siksede
Lesson Content
Articles 392–396 — Qualifications and Disqualifications for Inheritance
Not everyone is entitled to inherit. The Code Henry establishes both the minimum requirements for inheriting and the grounds on which a person may be excluded as unworthy — a concept that connects inheritance law to moral accountability.
Article 392 — You Must Exist
To inherit, you must exist at the moment the succession opens. Therefore, two categories are incapable of inheriting: those not yet conceived, and children born alive who cannot survive.
Article 393 — Grounds for Unworthiness
Three acts render a person unworthy to inherit:
- Being convicted of killing or attempting to kill the deceased
- Having brought a capital accusation against the deceased that was judged to be calumnious (false)
- Being a major heir who, knowing of the deceased's murder, failed to report it to justice
Article 394 — Exemptions from the Duty to Report
The duty to report a murder does not apply to: the murderer's ascendants or descendants, in-laws at the same degrees, spouse, siblings, uncles or aunts, nephews or nieces. This exemption recognizes the impossible moral position of being forced to denounce a close family member.
Article 395 — Consequences of Unworthiness
An heir excluded for unworthiness who has already collected fruits or revenues from the succession must return them.
Article 396 — Children of the Unworthy
The children of an unworthy heir are not excluded for their parent's fault — provided they inherit on their own right, not through representation. However, the unworthy parent may not claim the usufruct that law normally grants parents over their children's property.
Why This Matters
These articles reveal a legal system that tied inheritance to moral conduct. Killing the person whose property you would inherit — or failing to report their murder — permanently disqualified you from the succession. But the Code was careful not to punish children for their parents' crimes, a principle that resonated deeply in a society where the sins of colonial fathers had been visited upon generations of enslaved children.